Difference between revisions of "Sannyasin"

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(Created page with "A Sanskrit word (also written “saˆnyasin,” from sam-ny-as, throw down, abandon, etc.) applied to one who has renounced all wordly possessions and ties. It is of two kind...")
 
 
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A Sanskrit word (also written “saˆnyasin,” from sam-ny-as, throw down, abandon, etc.) applied to one who has renounced all wordly possessions and ties.  It is of two kinds: vividi€-saˆny€sa (lit. “renunciation with an intense desire to know”), which is renunciation preceded by a sense of worldly detachment but with an unwavering effort at attaining Self-realization, and vidvat-saˆny€sa (lit. “renunciation with knowledge”), which is total and unconditional renunciation accompanied by Self-knowledge (€tma-vidy€ or €tma-jñ€na).  In the former, certain rules have to be observed, but in the latter there is absolute freedom because there is no attachment to the result of action.  
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(Sannyāsin)A Sanskrit word (also written “''samnyasin'',” from ''sam-ny-as'', throw down, abandon, etc.) applied to one who has renounced all wordly possessions and ties.  It is of two kinds: ''vividisa-samnyasa'' (lit. “renunciation with an intense desire to know”), which is renunciation preceded by a sense of worldly detachment but with an unwavering effort at attaining Self-realization, and ''vidvat-samnyasa'' (lit. “renunciation with knowledge”), which is total and unconditional renunciation accompanied by Self-knowledge (''atma-vidya'' or ''atma-jñana'').  In the former, certain rules have to be observed, but in the latter there is absolute freedom because there is no attachment to the result of action.  
  
 
[[Contributors|P.S.H./R.W.B.]]
 
[[Contributors|P.S.H./R.W.B.]]
  
 
© Copyright by the Theosophical Publishing House, Manila
 
© Copyright by the Theosophical Publishing House, Manila

Latest revision as of 03:33, 4 May 2012

(Sannyāsin)A Sanskrit word (also written “samnyasin,” from sam-ny-as, throw down, abandon, etc.) applied to one who has renounced all wordly possessions and ties. It is of two kinds: vividisa-samnyasa (lit. “renunciation with an intense desire to know”), which is renunciation preceded by a sense of worldly detachment but with an unwavering effort at attaining Self-realization, and vidvat-samnyasa (lit. “renunciation with knowledge”), which is total and unconditional renunciation accompanied by Self-knowledge (atma-vidya or atma-jñana). In the former, certain rules have to be observed, but in the latter there is absolute freedom because there is no attachment to the result of action.

P.S.H./R.W.B.

© Copyright by the Theosophical Publishing House, Manila

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