Difference between revisions of "Salamander"
From Theosopedia
(Created page with "Strictly, a tailed amphibian of the order Caudata, or Urodela, but encountered in mythology as a fire-resistant elemental. In theosophical and similar writings the term “sal...") |
|||
Line 1: | Line 1: | ||
− | Strictly, a tailed amphibian of the order Caudata, or Urodela, but encountered in mythology as a fire-resistant elemental. In theosophical and similar writings the term “salamander” is used to denote Nature Spirits who are denizens on the astral plane. They are said to be the weavers of the forms of organisms; they are the builders, not the architects. The term is found in Rosicrucian literature where it represents the Elementals of Fire. Helena P. Blavatsky points out that the name is almost identical in all languages even in Sanskrit where it is given as Salamandala (TG, p. 285). | + | Strictly, a tailed amphibian of the order ''Caudata'', or ''Urodela'', but encountered in mythology as a fire-resistant elemental. In theosophical and similar writings the term “salamander” is used to denote Nature Spirits who are denizens on the astral plane. They are said to be the weavers of the forms of organisms; they are the builders, not the architects. The term is found in Rosicrucian literature where it represents the Elementals of Fire. Helena P. Blavatsky points out that the name is almost identical in all languages even in Sanskrit where it is given as ''Salamandala'' (''TG'', p. 285). |
© Copyright by the Theosophical Publishing House, Manila | © Copyright by the Theosophical Publishing House, Manila |
Latest revision as of 23:28, 3 May 2012
Strictly, a tailed amphibian of the order Caudata, or Urodela, but encountered in mythology as a fire-resistant elemental. In theosophical and similar writings the term “salamander” is used to denote Nature Spirits who are denizens on the astral plane. They are said to be the weavers of the forms of organisms; they are the builders, not the architects. The term is found in Rosicrucian literature where it represents the Elementals of Fire. Helena P. Blavatsky points out that the name is almost identical in all languages even in Sanskrit where it is given as Salamandala (TG, p. 285).
© Copyright by the Theosophical Publishing House, Manila