Difference between revisions of "Sakti"

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A Sanskrit term which literally means “power,” “energy,” or “potency.” When encountered in theosophical writings it usually refers to one of the seven forces of nature or sometimes is a reference to “Universal Energy” or the feminine aspect of what in Tibetan is called Fohat and in Sanskrit Daiviprakti; in theosophy therefore ®aktis are the vehicles of energy.  In Hinduism the ®aktis are the wives of ®iva.  
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A Sanskrit term which literally means “power,” “energy,” or “potency.” When encountered in theosophical writings it usually refers to one of the seven forces of nature or sometimes is a reference to “Universal Energy” or the feminine aspect of what in Tibetan is called Fohat and in Sanskrit Daiviprakti; in theosophy therefore Saktis are the vehicles of energy.  In Hinduism the Saktis are the wives of Siva.  
The list of aktis differ from one school of thought to another. Three aktis are commonly enumerated: jnanaakti, or the power of knowledge, icch€akti, or the power of will (or desire), and kriyš®akti, the power of action. Kashmir ®aivism adds two more, chitakti, or the power of awareness, and anandaakti, the power of bliss.
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T. Subba Row mentions that there are seven forces in nature. Six are the aktis (enumerated below), and the unity of the six is the Astral Light, which is the seventh (Esoteric Writings, p. 11-2):  
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The list of aktis differ from one school of thought to another. Three aktis are commonly enumerated: ''jnanasakti'', or the power of knowledge, ''icchasakti'', or the power of will (or desire), and kriyasakti, the power of action. Kashmir Saivism adds two more, ''chitsakti'', or the power of awareness, and ''anandasakti,'' the power of bliss.
1. paraakti, the supreme power
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2. icch€akti, the power of the will
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T. Subba Row mentions that there are seven forces in nature. Six are the saktis (enumerated below), and the unity of the six is the Astral Light, which is the seventh (''Esoteric Writings'', p. 11-2):  
3. kriy€akti, the power to produce external perceptible phenomena
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4. jñ€naakti, the power of knowledge
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1. ''parasakti'', the supreme power
5. kuŠalin…akti, the universal life principle in nature, and particularly lodged at the base on the human spine
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6. mantrikaakti, the power of sound or mantras
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2. ''icchasakti'', the power of the will
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3. ''kriyasakti'', the power to produce external perceptible phenomena
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4. ''jñanasakti'', the power of knowledge
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5. ''kundalinisakti'', the universal life principle in nature, and particularly lodged at the base on the human spine
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6. ''mantrikasakti'', the power of sound or mantras
  
  

Latest revision as of 23:15, 3 May 2012

A Sanskrit term which literally means “power,” “energy,” or “potency.” When encountered in theosophical writings it usually refers to one of the seven forces of nature or sometimes is a reference to “Universal Energy” or the feminine aspect of what in Tibetan is called Fohat and in Sanskrit Daiviprakti; in theosophy therefore Saktis are the vehicles of energy. In Hinduism the Saktis are the wives of Siva.

The list of aktis differ from one school of thought to another. Three aktis are commonly enumerated: jnanasakti, or the power of knowledge, icchasakti, or the power of will (or desire), and kriyasakti, the power of action. Kashmir Saivism adds two more, chitsakti, or the power of awareness, and anandasakti, the power of bliss.

T. Subba Row mentions that there are seven forces in nature. Six are the saktis (enumerated below), and the unity of the six is the Astral Light, which is the seventh (Esoteric Writings, p. 11-2):

1. parasakti, the supreme power

2. icchasakti, the power of the will

3. kriyasakti, the power to produce external perceptible phenomena

4. jñanasakti, the power of knowledge

5. kundalinisakti, the universal life principle in nature, and particularly lodged at the base on the human spine

6. mantrikasakti, the power of sound or mantras


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