Difference between revisions of "Saksin"

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(Created page with "Sanskrit for “onlooker,” “observer,” or “witness,” from the prefix sa- (with) and the possessive noun akin (having eyes). It is used in Indian philosophy to ref...")
 
 
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Sanskrit for “onlooker,” “observer,” or “witness,” from the prefix sa- (with) and the possessive noun akin (having eyes).  It is used in Indian philosophy to refer to €tman (in Advaita Vedšnta) or purua (in Sš¥khya) as the consciousness which merely witnesses the activities of the material world, both physical and psychic, but does not actually cause those activities.  The term is rarely used in theosophical literature.  
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(Sāksin)Sanskrit for “onlooker,” “observer,” or “witness,” from the prefix ''sa''- (with) and the possessive noun ''aksin'' (having eyes).  It is used in Indian philosophy to refer to ''atman'' (in Advaita Vedanta) or purusa (in Sankhya) as the consciousness which merely witnesses the activities of the material world, both physical and psychic, but does not actually cause those activities.  The term is rarely used in theosophical literature.  
  
  

Latest revision as of 23:09, 3 May 2012

(Sāksin)Sanskrit for “onlooker,” “observer,” or “witness,” from the prefix sa- (with) and the possessive noun aksin (having eyes). It is used in Indian philosophy to refer to atman (in Advaita Vedanta) or purusa (in Sankhya) as the consciousness which merely witnesses the activities of the material world, both physical and psychic, but does not actually cause those activities. The term is rarely used in theosophical literature.


R.W.B.

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