Difference between revisions of "Aghāti-Karma"
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| − | A Sanskrit compound word, aghāti meaning “non-obstructive” and karma which means “action,” but is used in Hinduism and theosophy to mean acts in the past and present lives that have an effect on either the present or future lives. | + | A Sanskrit compound word, ''aghāti'' meaning “non-obstructive” and ''karma'' which means “action,” but is used in Hinduism and theosophy to mean acts in the past and present lives that have an effect on either the present or future lives. |
| − | Karma is central to Jain beliefs and four types of non-obstructive karma are recognized. They are: the length of life in any existing birth (āyus); the body with its qualities and faculties (nāma); the nationality, family and caste (gotra); and antarāya, a quality of the soul which prevents the individual doing good action even though there is a desire to do it. | + | Karma is central to Jain beliefs and four types of non-obstructive karma are recognized. They are: the length of life in any existing birth (''āyus''); the body with its qualities and faculties (''nāma''); the nationality, family and caste (''gotra''); and antarāya, a quality of the soul which prevents the individual doing good action even though there is a desire to do it. |
| − | P.S.H. | + | [[Contributors|P.S.H.]] |
Latest revision as of 06:08, 12 August 2011
A Sanskrit compound word, aghāti meaning “non-obstructive” and karma which means “action,” but is used in Hinduism and theosophy to mean acts in the past and present lives that have an effect on either the present or future lives.
Karma is central to Jain beliefs and four types of non-obstructive karma are recognized. They are: the length of life in any existing birth (āyus); the body with its qualities and faculties (nāma); the nationality, family and caste (gotra); and antarāya, a quality of the soul which prevents the individual doing good action even though there is a desire to do it.
